The
Christian Fascists Are Growing Stronger: Inside America
Writers Articles And Opinions
12 June 2010
By Chris Hedges
Tens of millions of Americans, lumped into a diffuse
and fractious movement known as the Christian right,
have begun to dismantle the intellectual and
scientific rigor of the Enlightenment. They are
creating a theocratic state based on “biblical law,”
and shutting out all those they define as the enemy.
This movement, veering closer and closer to
traditional fascism, seeks to force a recalcitrant
world to submit before an imperial America. It
champions the eradication of social deviants,
beginning with homosexuals, and moving on to
immigrants, secular humanists, feminists, Jews,
Muslims and those they dismiss as “nominal
Christians”—meaning Christians who do not embrace
their perverted and heretical interpretation of the
Bible. Those who defy the mass movement are condemned
as posing a threat to the health and hygiene of the
country and the family. All will be purged.
The followers of deviant faiths, from Judaism to
Islam, must be converted or repressed. The deviant
media, the deviant public schools, the deviant
entertainment industry, the deviant secular humanist
government and judiciary and the deviant churches will
be reformed or closed. There will be a relentless
promotion of Christian “values,” already under way on
Christian radio and television and in Christian
schools, as information and facts are replaced with
overt forms of indoctrination. The march toward this
terrifying dystopia has begun. It is taking place on
the streets of Arizona, on cable news channels, at tea
party rallies, in the Texas public schools, among
militia members and within a Republican Party that is
being hijacked by this lunatic fringe.
Elizabeth Dilling, who wrote “The Red Network” and was
a Nazi sympathizer, is touted as required reading by
trash-talk television hosts like Glenn Beck. Thomas
Jefferson, who favored separation of church and state,
is ignored in Christian schools and soon will be
ignored in Texas public school textbooks. The
Christian right hails the “significant contributions”
of the Confederacy. Sen. Joseph McCarthy, who led the
anti-communist witch hunts of the 1950s, has been
rehabilitated, and the Israeli-Palestinian conflict is
defined as part of the worldwide battle against
Islamic terror. Legislation like the new Jim Crow laws
of Arizona is being considered by 17 other states.
The rise of this Christian fascism, a rise we ignore
at our peril, is being fueled by an ineffectual and
bankrupt liberal class that has proved to be unable to
roll back surging unemployment, protect us from
speculators on Wall Street, or save our dispossessed
working class from foreclosures, bankruptcies and
misery. The liberal class has proved useless in
combating the largest environmental disaster in our
history, ending costly and futile imperial wars or
stopping the corporate plundering of the nation. And
the gutlessness of the liberal class has left it, and
the values it represents, reviled and hated.
The Democrats have refused to repeal the gross
violations of international and domestic law codified
by the Bush administration. This means that Christian
fascists who achieve power will have the “legal” tools
to spy on, arrest, deny habeas corpus to, and torture
or assassinate American citizens—as does the Obama
administration.
Those who remain in a reality-based world often
dismiss these malcontents as buffoons and simpletons.
They do not take seriously those, like Beck, who
pander to the primitive yearnings for vengeance, new
glory and moral renewal. Critics of the movement
continue to employ the tools of reason, research and
fact to challenge the absurdities propagated by
creationists who think they will float naked into the
heavens when Jesus returns to Earth. The magical
thinking, the flagrant distortion in interpreting the
Bible, the contradictions that abound within the
movement’s belief system and the laughable
pseudoscience, however, are impervious to reason. We
cannot convince those in the movement to wake up. It
is we who are asleep.
Those who embrace this movement see life as an epic
battle against forces of evil and Satanism. The world
is black and white. They need to feel, even if they
are not, that they are victims surrounded by dark and
sinister groups bent on their destruction. They need
to believe they know the will of God and can fulfill
it, especially through violence. They need to sanctify
their rage, a rage that lies at the core of the
ideology. They seek total cultural and political
domination. They are using the space within the open
society to destroy it. These movements work within the
confining rules of the secular state because they have
no choice. The intolerance they promote is muted in
the public assurances of their slickest operators.
Given enough power, and they are working hard to get
it, any such cooperation will vanish. The demand for
total control and for a Christian nation and the
refusal to permit any dissent are on display within
their inner sanctums. These pastors have established
within their churches tiny, despotic fiefdoms, and
they seek to replicate these little tyrannies on a
larger scale.
Many of the tens of millions within the Christian
right live on the edge of poverty. The Bible,
interpreted for them by pastors whose connection with
God means they cannot be questioned, is their handbook
for daily life. The rigidity and simplicity of their
belief are potent weapons in the fight against their
own demons and the struggle to keep their lives on
track. The reality-based world, one where Satan,
miracles, destiny, angels and magic did not exist,
battered them like driftwood. It took their jobs and
destroyed their future. It rotted their communities.
It flooded their lives with alcohol, drugs, physical
violence, deprivation and despair. And then they
discovered that God has a plan for them. God will save
them. God intervenes in their lives to promote and
protect them. The emotional distance they have
traveled from the real world to the world of Christian
fantasy is immense. And the rational, secular forces,
those that speak in the language of fact and evidence,
are hated and ultimately feared, for they seek to pull
believers back into “the culture of death” that nearly
destroyed them.
There are wild contradictions within this belief
system. Personal independence is celebrated alongside
an abject subservience to leaders who claim to speak
for God. The movement says it defends the sanctity of
life and advocates the death penalty, militarism, war
and righteous genocide. It speaks of love and promotes
fear of damnation and hate. There is a terrifying
cognitive dissonance in every word they utter.
The movement is, for many, an emotional life raft. It
is all that holds them together. But the ideology,
while it regiments and orders lives, is merciless.
Those who deviate from the ideology, including
“backsliders” who leave these church organizations,
are branded as heretics and subjected to little
inquisitions, which are the natural outgrowth of
messianic movements. If the Christian right seizes the
legislative, executive and judicial branches of
government, these little inquisitions will become big
inquisitions.
The cult of masculinity pervades the movement.
Feminism and homosexuality, believers are told, have
rendered the American male physically and spiritually
impotent. Jesus, for the Christian right, is a
muscular man of action, casting out demons, battling
the Antichrist, attacking hypocrites and castigating
the corrupt. This cult of masculinity, with its
glorification of violence, is deeply appealing to
those who feel disempowered and humiliated. It vents
the rage that drove many people into the arms of the
movement. It encourages them to lash back at those
who, they are told, seek to destroy them. The paranoia
about the outside world is stoked through bizarre
conspiracy theories, many championed in books such as
Pat Robertson’s “The New World Order,” a xenophobic
rant that includes attacks on liberals and democratic
institutions.
The obsession with violence pervades the popular
novels by Tim LaHaye and Jerry B. Jenkins. In their
apocalyptic novel, “Glorious Appearing,” based on
LaHaye’s interpretation of biblical prophecies about
the Second Coming, Christ returns and eviscerates the
flesh of millions of nonbelievers with the sound of
his voice. There are long descriptions of horror and
blood, of how “the very words of the Lord had
superheated their blood, causing it to burst through
their veins and skin.” Eyes disintegrate. Tongues
melt. Flesh dissolves. The Left Behind series, of
which this novel is a part, contains the best-selling
adult novels in the country.
Violence must be used to cleanse the world. These
Christian fascists are called to a perpetual state of
war. “Any teaching of peace prior to [Christ’s] return
is heresy…” says televangelist James Robinson.
Natural disasters, terrorist attacks, instability in
Israel and even the wars in Iraq and Afghanistan are
seen as glorious signposts. The war in Iraq is
predicted, believers insist, in the ninth chapter of
the Book of Revelations, where four angels “which are
bound in the great river Euphrates will be released to
slay the third part of men.” The march is inevitable
and irreversible and requires everyone to be ready to
fight, kill and perhaps die. Global war, even nuclear
war, is not to be feared, but welcomed as the
harbinger of the Second Coming. And leading the
avenging armies is an angry, violent Messiah who dooms
hundreds of millions of apostates to a horrible and
gruesome death.
The Christian right, while embracing a form of
primitivism, seeks the imprint of law and science to
legitimate its absurd mythologies. Its members seek
this imprint because, despite their protestations to
the contrary, they are a distinctly modern,
totalitarian movement. They seek to co-opt the pillars
of the Enlightenment in order to abolish the
Enlightenment. Creationism, or “intelligent design,”
like eugenics for the Nazis or “Soviet” science for
Stalin, must be introduced into the mainstream as a
valid scientific discipline—hence the rewriting of
textbooks. The Christian right defends itself in the
legal and scientific jargon of modernity. Facts and
opinions, once they are used “scientifically” to
support the irrational, become interchangeable.
Reality is no longer based on the gathering of facts
and evidence. It is based on ideology. Facts are
altered. Lies become true. Hannah Arendt called it
“nihilistic relativism,” although a better phrase
might be collective insanity.
The Christian right has, for this reason, its own
creationist “scientists” who use the language of
science to promote anti-science. It has fought
successfully to have creationist books sold in
national park bookstores at the Grand Canyon and
taught in public schools in states such as Texas,
Louisiana and Arkansas. Creationism shapes the
worldview of hundreds of thousands of students in
Christian schools and colleges. This pseudoscience
claims to have proved that all animal species, or at
least their progenitors, fit on Noah’s ark. It
challenges research in AIDS and pregnancy prevention.
It corrupts and discredits the disciplines of biology,
astronomy, geology, paleontology and physics.
Once creationists can argue on the same platform as
geologists, asserting that the Grand Canyon was not
created 6 billion years ago but 6,000 years ago by the
great flood that lifted up Noah’s ark, we have lost.
The acceptance of mythology as a legitimate
alternative to reality is a body blow to the rational,
secular state. The destruction of rational and
empirically based belief systems is fundamental to the
creation of all totalitarian ideologies. Certitude,
for those who could not cope with the uncertainty of
life, is one of the most powerful appeals of the
movement. Dispassionate intellectual inquiry, with its
constant readjustments and demand for evidence,
threatens certitude. For this reason incertitude must
be abolished.
“What convinces masses are not facts,” Arendt wrote in
“Origins of Totalitarianism,” “and not even invented
facts, but only the consistency of the system which
they are presumably part. Repetition, somewhat
overrated in importance because of the common belief
in the masses’ inferior capacity to grasp and
remember, is important because it convinces them of
consistency in time.”
Augustine defined the grace of love as Volo ut sis—I
want you to be. There is, he wrote, an affirmation of
the mystery of the other in relationships based on
love, an affirmation of unexplained and unfathomable
differences. Relationships based on love recognize
that others have a right to be. These relationships
accept the sacredness of difference. This acceptance
means that no one individual or belief system captures
or espouses an absolute truth. All struggle, in their
own way, some outside of religious systems and some
within them, to interpret mystery and transcendence.
The sacredness of the other is anathema for the
Christian right, which cannot acknowledge the
legitimacy of other ways of being and believing. If
other belief systems, including atheism, have moral
validity, the infallibility of the movement’s
doctrine, which constitutes its chief appeal, is
shattered. There can be no alternative ways to think
or to be. All alternatives must be crushed.
Ideological, theological and political debates are
useless with the Christian right. It does not respond
to a dialogue. It is impervious to rational thought
and discussion. The naive attempts to placate a
movement bent on our destruction, to prove to it that
we too have “values,” only strengthens its legitimacy
and weakness our own. If we do not have a right to be,
if our very existence is not legitimate in the eyes of
God, there can be no dialogue. At this point it is a
fight for survival.
Those gathered into the arms of this Christian fascist
movement are desperately struggling to survive in an
increasingly hostile environment. We failed them; we
owe them more: This is their response. The financial
dislocations, the struggles with domestic and sexual
abuse, the battle against addictions, the poverty and
the despair that many in the movement endure are
tragic, painful and real. They have a right to their
rage and alienation. But they are also being used and
manipulated by forces that seek to dismantle what is
left of our democracy and abolish the pluralism that
was once the hallmark of our society.
The spark that could set this conflagration ablaze
could be lying in the hands of a small Islamic
terrorist cell. It could be in the hands of greedy
Wall Street speculators who gamble with taxpayer money
in the elaborate global system of casino capitalism.
The next catastrophic attack, or the next economic
meltdown, could be our Reichstag fire. It could be the
excuse used by these totalitarian forces, this
Christian fascism, to extinguish what remains of our
open society.
Let us not stand meekly at the open gates of the city
waiting passively for the barbarians. They are coming.
They are slouching toward Bethlehem. Let us shake off
our complacency and cynicism. Let us openly defy the
liberal establishment, which will not save us, to
demand and fight for economic reparations for our
working class. Let us reincorporate these dispossessed
into our economy. Let us give them a reality-based
hope for the future. Time is running out. If we do not
act, American fascists, clutching Christian crosses,
waving American flags and orchestrating mass
recitations of the Pledge of Allegiance, will use this
rage to snuff us out.
Chris Hedges, who writes a column every Monday for
Truthdig and who graduated from Harvard Divinity
School, is the author of “American Fascists: The
Christian Right and the War on America.” He was a
reporter for many years with The New York Times. His
latest book is “Empire of Illusion: The End of
Literacy and the Triumph of Spectacle.”