|
Sahih Al Bukhari Books.
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
10 |
11 |
12 |
13 |
14 |
15 |
16 |
17 |
18 |
19 |
20 |
21 |
22 |
23 |
24 |
25 |
26 |
27 |
28 |
29 |
30 |
31 |
32 |
33 |
34 |
35 |
36 |
37 |
38 |
39 |
40 |
41 |
42 |
43 |
44 |
45 |
46 |
47 |
48 |
49 |
50 |
51 |
52 |
53) |
54 |
55 |
56 |
57 |
58 |
59 |
60 |
61 |
62 |
63 |
64 |
65 |
66 |
67 |
68 |
69 |
70 |
71 |
72 |
73 |
74 |
75 |
76 |
77 |
78 |
79 |
80 |
81 |
82 |
83 |
84 |
85 |
86 |
87 |
88 |
89 |
90 |
91 |
92 |
93
Revelation
Bathing (Ghusl)
Rubbing hands and
feet with dust (Tayammum)
Volume 1, Book 7, Number 330:
Narrated 'Aisha:
(the wife of the Prophet) We set out with Allahs
Apostle on one of his journeys till we reached Al-Baida'
or Dhatul-Jaish, a necklace of mine was broken (and lost).
Allah's Apostle stayed there to search for it, and so did
the people along with him. There was no water at that
place, so the people went to Abu- Bakr As-Siddiq and said,
"Don't you see what 'Aisha has done? She has made Allah's
Apostle and the people stay where there is no water and
they have no water with them." Abu Bakr came while Allah's
Apostle was sleeping with his head on my thigh, He said,
to me: "You have detained Allah's Apostle and the people
where there is no water and they have no water with them.
So he admonished me and said what Allah wished him to
say and hit me on my flank with his hand. Nothing
prevented me from moving (because of pain) but the
position of Allah's Apostle on my thigh. Allah's Apostle
got up when dawn broke and there was no water. So Allah
revealed the Divine Verses of Tayammum. So they all
performed Tayammum. Usaid bin Hudair said, "O the family
of Abu Bakr! This is not the first blessing of yours."
Then the camel on which I was riding was caused to move
from its place and the necklace was found beneath it.
Volume 1, Book 7, Number 331:
Narrated Jabir bin 'Abdullah:
The Prophet said, "I have been given five things which
were not given to any one else before me.
1. Allah made me victorious by awe, (by His frightening
my enemies) for a distance of one month's journey.
2. The earth has been made for me (and for my
followers) a place for praying and a thing to perform
Tayammum, therefore anyone of my followers can pray
wherever the time of a prayer is due.
3. The booty has been made Halal (lawful) for me yet it
was not lawful for anyone else before me.
4. I have been given the right of intercession (on the
Day of Resurrection).
5. Every Prophet used to be sent to his nation only but
I have been sent to all mankind.
Volume 1, Book 7, Number 332:
Narrated 'Urwa's father:
Aisha said, "I borrowed a necklace from Asma' and it
was lost. So Allah's Apostle sent a man to search for it
and he found it. Then the time of the prayer became due
and there was no water. They prayed (without ablution) and
informed Allah's Apostle about it, so the verse of
Tayammum was revealed." Usaid bin Hudair said to 'Aisha,
"May Allah reward you. By Allah, whenever anything
happened which you did not like, Allah brought good for
you and for the Muslims in that."
Al-Jurf and the time for the 'Asr prayer became due
while he was at Marbad-AnNa'am (sheep-fold), so he
(performed Tayammum) and prayed there and then entered
Medina when the sun was still high but he did not repeat
that prayer.
Volume 1, Book 7, Number 333:
Narrated Abu Juhaim Al-Ansari:
The Prophet came from the direction of Bir Jamal. A man
met him and greeted him. But he did not return back the
greeting till he went to a (mud) wall and smeared his
hands and his face with its dust (performed Tayammum) and
then returned back the greeting.
Volume 1, Book 7, Number 334:
Narrated 'Abdur Rahman bin Abza:
A man came to 'Umar bin Al-Khattab and said, "I became
Junub but no water was available." 'Ammar bin Yasir said
to 'Umar, "Do you remember that you and I (became Junub
while both of us) were together on a journey and you
didn't pray but I rolled myself on the ground and prayed?
I informed the Prophet about it and he said, 'It would
have been sufficient for you to do like this.' The Prophet
then stroked lightly the earth with his hands and then
blew off the dust and passed his hands over his face and
hands."
Volume 1, Book 7, Number 335:
Narrated Said bin 'Abdur Rahman bin Abza:
(on the authority of his father who said) 'Ammar said
so (the above Statement). And Shu'ba stroked lightly the
earth with his hands and brought them close to his mouth
(blew off the dust) and passed them over his face and then
the backs of his hands. 'Ammar said, "Ablution (meaning
Tayammum here) is sufficient for a Muslim if water is not
available."
Volume 1, Book 7, Number 336:
Narrated 'Abdur Rahman bin Abza:
that while he was in the company of 'Umar, 'Ammar said
to 'Umar, "We were in a detachment and became Junub and I
blew the dust off my hands (performed the rolling over the
earth and prayed.)"
Volume 1, Book 7, Number 337:
Narrated 'Abdur Rahman bin Abza:
'Ammar said to 'Umar "I rolled myself in the dust and
came to the Prophet who said, 'Passing dusted hands over
the face and the backs of the hands is sufficient for
you.' "
Volume 1, Book 7, Number 338:
Narrated 'Ammar:
as above.
Volume 1, Book 7, Number 339:
Narrated 'Ammar:
The Prophet stroked the earth with his hands and then
passed them over his face and the backs of his hands
(while demonstrating Tayammum).
Volume 1, Book 7, Number 340:
Narrated 'Imran:
Once we were traveling with the Prophet and we carried
on traveling till the last part of the night and then we
(halted at a place) and slept (deeply). There is nothing
sweeter than sleep for a traveler in the last part of the
night. So it was only the heat of the sun that made us to
wake up and the first to wake up was so and so, then so
and so and then so and so (the narrator 'Auf said that Abu
Raja' had told him their names but he had forgotten them)
and the fourth person to wake up was 'Umar bin Al-Khattab.
And whenever the Prophet used to sleep, nobody would wake
up him till he himself used to get up as we did not know
what was happening (being revealed) to him in his sleep.
So, 'Umar got up and saw the condition of the people, and
he was a strict man, so he said, "Allahu Akbar" and raised
his voice with Takbir, and kept on saying loudly till the
Prophet got up because of it. When he got up, the people
informed him about what had happened to them. He said,
"There is no harm (or it will not be harmful). Depart!" So
they departed from that place, and after covering some
distance the Prophet stopped and asked for some water to
perform the ablution. So he performed the ablution and the
call for the prayer was pronounced and he led the people
in prayer. After he finished from the prayer, he saw a man
sitting aloof who had not prayed with the people. He
asked, "O so and so! What has prevented you from praying
with us?" He replied, "I am Junub and there is no water. "
The Prophet said, "Perform Tayammum with (clean) earth and
that is sufficient for you."
Then the Prophet proceeded on and the people complained
to him of thirst. Thereupon he got down and called a
person (the narrator 'Auf added that Abu Raja' had named
him but he had forgotten) and 'Ali, and ordered them to go
and bring water. So they went in search of water and met a
woman who was sitting on her camel between two bags of
water. They asked, "Where can we find water?" She replied,
"I was there (at the place of water) this hour yesterday
and my people are behind me." They requested her to
accompany them. She asked, "Where?" They said, "To Allah's
Apostle ." She said, "Do you mean the man who is called
the Sabi, (with a new religion)?" They replied, "Yes, the
same person. So come along." They brought her to the
Prophet and narrated the whole story. He said, "Help her
to dismount." The Prophet asked for a pot, then he opened
the mouths of the bags and poured some water into the pot.
Then he closed the big openings of the bags and opened the
small ones and the people were called upon to drink and
water their animals. So they all watered their animals and
they (too) all quenched their thirst and also gave water
to others and last of all the Prophet gave a pot full of
water to the person who was Junub and told him to pour it
over his body. The woman was standing and watching all
that which they were doing with her water. By Allah, when
her water bags were returned the looked like as if they
were more full (of water) than they had been before
(Miracle of Allah's Apostle) Then the Prophet ordered us
to collect something for her; so dates, flour and Sawiq
were collected which amounted to a good meal that was put
in a piece of cloth. She was helped to ride on her camel
and that cloth full of food-stuff was also placed in front
of her and then the Prophet said to her, "We have not
taken your water but Allah has given water to us." She
returned home late. Her relatives asked her: "O so and so
what has delayed you?" She said, "A strange thing! Two men
met me and took me to the man who is called the Sabi' and
he did such and such a thing. By Allah, he is either the
greatest magician between this and this (gesturing with
her index and middle fingers raising them towards the sky
indicating the heaven and the earth) or he is Allah's true
Apostle."
Afterwards the Muslims used to attack the pagans around
her abode but never touched her village. One day she said
to her people, "I think that these people leave you
purposely. Have you got any inclination to Islam?" They
obeyed her and all of them embraced Islam.
Abu 'Abdultah said: The word Saba'a means "The one who
has deserted his old religion and embraced a new
religion." Abul 'Ailya said, "The Sabis are a sect of
people of the Scripture who recite the Book of Psalms."
Volume 1, Book 7, Number 341:
Narrated Abu Wail:
Abu Muisa said to'Abdullah bin Mas'ud, "If one does not
find water (for ablution) can he give up the prayer?"
Abdullah replied, "If you give the permission to perform
Tayammum they will perform Tayammum even if water was
available if one of them found it cold." Abu Musa said,
"What about the statement of 'Ammar to 'Umar?" 'Abdullah
replied, "Umar was not satisfied by his statement."
Volume 1, Book 7, Number 342:
Narrated Shaqiq bin Salama:
I was with 'Abdullah and Abu Musa; the latter asked the
former, "O Abu AbdurRahman! What is your opinion if
somebody becomes Junub and no water is available?"
'Abdullah replied, "Do not pray till water is found." Abu
Musa said, "What do you say about the statement of 'Ammar
(who was ordered by the Prophet to perform Tayammum). The
Prophet said to him: "Perform Tayammum and that would be
sufficient." 'Abdullah replied, "Don't you see that 'Umar
was not satisfied by 'Ammar's statement?" Abu- Musa said,
"All right, leave 'Ammalr's statement, but what will you
say about this verse (of Tayammum)?" 'Abqiullah kept quiet
and then said, "If we allowed it, then they would probably
perform Tayammum even if water was available, if one of
them found it (water) cold." The narrator added, "I said
to Shaqrq, "Then did 'Abdullah dislike to perform Tayammum
because of this?" He replied, "Yes."
Volume 1, Book 7, Number 343:
Narrated Al-A'mash:
Shaqiq said, "While I was sitting with 'Abdullah and
Abu Musa Al-Ash-'ari, the latter asked the former, 'If a
person becomes Junub and does not find water for one
month, can he perform Tayammum and offer his prayer?' (He
applied in the negative). Abu Musa said, 'What do you say
about this verse from Surat "Al-Ma'ida": When you do not
find water then perform Tayammum with clean earth?
'Abdullah replied, 'If we allowed it then they would
probably perform Tayammum with clean earth even if water
were available but cold.' I said to Shaqiq, 'You then
disliked to perform Tayammum because of this?' Shaqiq
said,'Yes.' (Shaqiq added), "Abu Musa said, 'Haven't you
heard the statement of 'Ammar to 'Umar? He said: I was
sent out by Allah's Apostle for some job and I became
Junub and could not find water so I rolled myself over the
dust (clean earth) like an animal does, and when I told
the Prophet of that he said, 'Like this would have been
sufficient.' The Prophet (saying so) lightly stroked the
earth with his hand once and blew it off, then passed his
(left) hand over the back of his right hand or his (right)
hand over the back of his left hand and then passed them
over his face.' So 'Abdullah said to Abu- Musa, 'Don't you
know that 'Umar was not satisfied with 'Ammar's
statement?' "
Narrated Shaqiq: While I was with 'Abdullah and Abu
Musa, the latter said to the former, "Haven't you heard
the statement of 'Ammar to 'Umar? He said, "Allah's
Apostle sent you and me out and I became Junub and rolled
myself in the dust (clean earth) (for Tayammum). When we
came to Allah's Apostle I told him about it and he said,
'This would have been sufficient,' passing his hands over
his face and the backs of his hands once only.' "
Volume 1, Book 7, Number 344:
Narrated 'Imran bin Husain Al-Khuza'i:
Allah's Apostle saw a person sitting aloof and not
praying with the people. He asked him, "O so and so! What
prevented you from offering the prayer with the people?"
He replied, "O Allah's Apostle! I am Junub and there is no
water." The Prophet said, "Perform Tayammum with clean
earth and that will be sufficient for you."
©
EsinIslam.Com
Sahih Al Bukhari Hadith Links:
1.
Revelation
2.
Belief
3.
Knowledge
4.
Ablutions
(Wudu')
5.
Bathing
(Ghusl)
6.
Menstrual
Periods
7.
Rubbing
hands and feet with dust (Tayammum)
8.
Prayers
(Salat)
9.
Virtues
of the Prayer Hall (Sutra of
the Musalla)
10.
Times
of the Prayers
11.
Call
to Prayers (Adhaan)
12.
Characteristics
of Prayer
13.
Friday
Prayer
14.
Fear
Prayer
15.
The
Two Festivals (Eids)
16.
Witr
Prayer
17.
Invoking
Allah for Rain (Istisqaa)
18.
Eclipses
19.
Prostration
During Recital of Qur'an
20.
Shortening
the Prayers (At-Taqseer)
21.
Prayer
at Night (Tahajjud)
22.
Actions
while Praying
23.
Funerals
(Al-Janaa'iz)
24.
Obligatory
Charity Tax (Zakat)
25.
Obligatory
Charity Tax After Ramadaan (Zakat
ul Fitr)
26.
Pilgrimage
(Hajj)
27.
Minor
Pilgrimage (Umra)
28.
Pilgrims
Prevented from Completing
the Pilgrimage
29.
Penalty
of Hunting while on
Pilgrimage
30.
Virtues
of Madinah
31.
Fasting
32.
Praying
at Night in Ramadaan (Taraweeh)
33.
Retiring
to a Mosque for Remembrance
of Allah (I'tikaf)
34.
Sales
and Trade
35.
Sales
in which a Price is paid for
Goods to be Delivered Later
(As-Salam)
36.
Hiring
37.
Transference
of a Debt from One Person to
Another (Al-Hawaala)
38.
Representation,
Authorization, Business by
Proxy
39.
Agriculture
40.
Distribution
of Water
41.
Loans,
Payment of Loans, Freezing
of Property, Bankruptcy
42.
Lost
Things Picked up by Someone
(Luqaata)
43.
Oppressions
44.
Partnership
45.
Mortgaging
46.
Manumission
of Slaves
47.
Gifts
48.
Witnesses
49.
Peacemaking
50.
Conditions
51.
Wills
and Testaments (Wasaayaa)
52.
Fighting
for the Cause of Allah (Jihaad)
53.
One-fifth
of Booty to the Cause of
Allah (Khumus)
54.
Beginning
of Creation
55.
Prophets
56.
Virtues
and Merits of the Prophet (pbuh)
and his Companions
57.
Companions
of the Prophet
58.
Merits
of the Helpers in Madinah (Ansaar)
59.
Military
Expeditions led by the
Prophet (pbuh) (Al-Maghaazi)
60.
Prophetic
Commentary on the Qur'an (Tafseer
of the Prophet (pbuh))
61.
Virtues
of the Qur'an
62.
Wedlock,
Marriage (Nikaah)
63.
Divorce
64.
Supporting
the Family
65.
Food,
Meals
66.
Sacrifice
on Occasion of Birth (`Aqiqa)
67.
Hunting,
Slaughtering
68.
Al-Adha
Festival Sacrifice (Adaahi)
69.
Drinks
70.
Patients
71.
Medicine
72.
Dress
73.
Good
Manners and Form (Al-Adab)
74.
Asking
Permission
75.
Invocations
76.
To
make the Heart Tender (Ar-Riqaq)
77.
Divine
Will (Al-Qadar)
78.
Oaths
and Vows
79.
Expiation
for Unfulfilled Oaths
80.
Laws
of Inheritance (Al-Faraa'id)
81.
Limits
and Punishments set by Allah
(Hudood)
82.
Punishment
of Disbelievers at War with
Allah and His Apostle
83.
Blood
Money (Ad-Diyat)
84.
Dealing
with Apostates
85.
Saying
Something under Compulsion (Ikraah)
86.
Tricks
87.
Interpretation
of Dreams
88.
Afflictions
and the End of the World
89.
Judgments
(Ahkaam)
90.
Wishes
91.
Accepting
Information Given by a
Truthful Person
92.
Holding
Fast to the Qur'an and
Sunnah
93.
ONENESS,
UNIQUENESS OF ALLAH (TAWHEED)
|